Showing posts with label complementary. Show all posts
Showing posts with label complementary. Show all posts

Tuesday, 6 January 2026

Iain McGilchrist: The Coincidence of Opposites

 On the twelfth day of Antonym Christmas, the Internet gave to me: 

a lecture on opposites and meaning in life



Based on a chapter Oxford University psychiatrist Iain McGilchrist's book The Matter with Things.

"We fail to understand anymore that things and their opposites are not as irreconcilable and as far apart from one another as they may seem"

Now, the video above is from a strange college in the US, and it's a 2-hour thing. I put it there just to have a video embedded here. But I've watched the unembeddable one here from the Fintry Trust. 

It includes a lot of philosophical and literary references to the complementarity of opposites, some of which have appeared on this blog before, and some of which will show up here again when I re-discover them. 

Wednesday, 20 May 2020

Alive - Not Alive

Dead/alive is often given as an example of complementary (or contradictory) antonymy. That's when if X is true, Y must be false and vice versa. If Lincoln is dead, then Lincoln is not alive. If Lincoln is alive, then Lincoln is not dead. Complementaries have no middle ground. You either are or you aren't.

But try to use dead/alive as an example in a classroom or a textbook, and someone will say "what about vampires?" For them, we have the category of the undead. Is dead the opposite of undead? Or is alive?  (I'll always answer such questions with 'depends on the context'.)

The supernatural aside, a complementary antonym pair is only complementary in the semantic domains to which they apply. My sofa is not alive, but that doesn't mean it's dead. Something has to have been alive to be dead, so the semantic domain for dead/alive (and even undead) is 'living things'.

Not or the prefix non- put things in contradictory (or complementary) relations to one another regardless of the semantic domain.

What xkcd gives us in this comic is alive/not-alive. But although there's a firm line between the two,  it treats both as gradable states, where prions and viruses are not alive, but rocks are really not alive. The upward scale seems to be based on animacy and perhaps similarity to humans, while the downward scale mixes up criteria a bit more. I'm not entirely sure that I consider a prion to less not-alive than a rock with a face. In terms of things I'm likely to worship, the rock with a face comes higher, and surely I'm more likely to worship the less not-alive?

Anyway, it's funny. Thanks, xkcd.